Monday, 18 September 2017

What creates all thoughts is only the ego, which is the root and essence of the mind

In a comment on one of my recent articles, If we choose to do any harmful actions, should we consider them to be done according to destiny (prārabdha)?, a friend called Salazar wrote, ‘Robert Adams, a Jnani, said that the mind cannot create thoughts. Frankly, I believe rather him than any ajnani’, so since Bhagavan taught us that all thoughts are created only by the ego, which is the root and essence of the mind, I am writing this in an attempt to clear up this and certain other related confusions.

Monday, 11 September 2017

How to find the source of ‘I’, the ego?

A friend recently wrote to me, ‘I am a Ramana devotee. Bhagavaan asked to watch the “I” and find the source of this. I am watching the “I” whenever my mind is not needed for my work. I am so happy with watching the “I” all the times. [...] How to find the source of this? Should I try to keep my mind in right side of the heart?’, and the following is what I replied to him:

Thursday, 7 September 2017

To be aware of ourself as we actually are, what we need to investigate is only ourself and not anything else

A friend recently wrote three emails to me asking various questions about the practice of self-investigation (ātma-vicāra), so in this article I will reproduce his questions and the two replies I wrote to him.

Tuesday, 5 September 2017

If we choose to do any harmful actions, should we consider them to be done according to destiny (prārabdha)?

In the comments on my previous article, The ego is a spurious entity, but an entity nonetheless, until we investigate it keenly enough to see that it does not actually exist, several friends have been passionately engaged in a discussion about whether we should consider that all our actions, including our making ethical choices such as whether or not to eat meat, are determined solely by prārabdha (fate or destiny) or whether free will plays any role in the choices we make and actions we do.

The discussion began with two comments in which Sanjay Lohia paraphrased something I had said about jñāna, karma, prārabdha and free will in the video 2017-07-08 Ramana Maharshi Foundation UK: discussion with Michael James on the power of silence, to which Salazar wrote a reply in which he said: ‘Prarabdha goes on in every second of our lives, every scratch, every little thing is prarabhda, and no outward action is determined by the ego. If we are vegetarian or eat meat, that’s prarabhda too. So if anybody of Bhagavan’s devotees still eats meat, don’t beat yourself up, that’s as much destiny as if a Hindu eats beef what may create inner turmoil unless one does atma-vichara. So we seem to be a puppet, at least what happens to the body, however we are not victims of prarabhda because we can transcend prarabdha with atma-vichara. The actions of the body will go on as destined, but the inward identification loses its hold’. This triggered a series of other comments in which various friends expressed their understanding of Bhagavan’s teachings in this regard, and during the early stages of this discussion Sanjay wrote an email to me asking me to clarify whether the type of food we eat is decided by our destiny, so this article is written in response to this.